Firstly , Constantinople 1 Wouldn't be an Ecumenical council unless a Pope Validated and RATIFIED IT as a Council .It would have been a Mere Synod without Papal ratification
So what gave the Orthodox easterners the right to Add the the Latter half of the Creed to the existing Nicene Creed. (Because the Creed we recite today is the Nicene-Constantinopolitan creed) .
If an Orthodox considers adding one word to the Creed to be "another creed," then wouldn't removing large chunks of the original Nicene Creed also qualify as "another creed"? If an Orthodox were to retort, "But the filioque clause is heretical, so it corrupts the Creed," then the Orthodox condemn themselves for being in communion with the Western Church, which taught the filioque. As Orthodox author Edward Siecienski notes, "by the late sixth century the filioque achieved a level of acceptance in the West bordering on unanimity,.
The Numerous Church fathers accepted the Filioque as well... the Orthodox have No reason to Reject it
Firstly , Constantinople 1 Wouldn't be an Ecumenical council unless a Pope Validated and RATIFIED IT as a Council .It would have been a Mere Synod without Papal ratification
So what gave the Orthodox easterners the right to Add the the Latter half of the Creed to the existing Nicene Creed. (Because the Creed we recite today is the Nicene-Constantinopolitan creed) .
If an Orthodox considers adding one word to the Creed to be "another creed," then wouldn't removing large chunks of the original Nicene Creed also qualify as "another creed"? If an Orthodox were to retort, "But the filioque clause is heretical, so it corrupts the Creed," then the Orthodox condemn themselves for being in communion with the Western Church, which taught the filioque. As Orthodox author Edward Siecienski notes, "by the late sixth century the filioque achieved a level of acceptance in the West bordering on unanimity,.
The Numerous Church fathers accepted the Filioque as well... the Orthodox have No reason to Reject it
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